Hear Your Name, Called by the Resurrected One

29871877_10160388152455171_1114473262367905170_oAs the 2017-18 Senior Student at Wycliffe College, I had the privilege of giving the sermon at the final Eucharist service of the school year. I thought I would share the message for those who weren’t able to make it 🙂

For those of you unfamiliar with Wycliffe, preaching in Founders’ Chapel is significantly different experience and different community than where and to whom I would normally preach: theology and biblical scholar faculty members, theology and divinity students, and their spouses and children were present.

[Note: the italicized text in square brackets is added just for you online readers.]


Readings: Isaiah 25:6–9 | Psalm 118:1–2, 14–24 | Acts 10:34–43 | John 20:1–18

Prayer: For the Extension of the Church, Book of Common Prayer, p. 42

Almighty God, who by thy Son Jesus Christ didst give commandment to the Apostles that they should go into all the world, and preach the Gospel to every creature: Grant to us whom thou hast called into thy Church, a ready will to obey thy Word; and fill us with a hearty desire to make thy way known upon earth, thy saving health among all nations, through Jesus Christ our Lord. Amen.
[It’s important to note that this prayer is from the BCP, an OLD prayer book that Wycliffe uses on alternating months with the Book of Alternative Services (BAS), I like the prayer, but would not ordinarily use this kind of language]

Christ is Risen! (He is risen indeed, Hallelujah!)

 [The “Hallelujah!” catches me off guard, as I’m used to simply “He is risen indeed!”  A certain faculty member was especially exuberant about the “Hallelujah!” so I laughed with joy, and also asked everyone to be aware that I will expect a couple of responses throughout the message.]

Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). [link to passage]

When Jesus calls her by her name, she immediately knows that it is her Lord.

The Good Shepherd knows his sheep and “calls them by name,” and his sheep “know his voice.”

In one word, spoken by the most significant person Mary Magdalene had ever known, her entire life changed. She became the first person, ever, to experience the personal presence of the Risen Lord.

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“Evangelism is not a task given to the Church, but a promise”

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The invitation to follow [Jesus] is, in the Gospels, immediately followed by a promise which is often misunderstood as a command or authorization — “I will make you fishers of [people].”

Evangelism is not a task given to the Church, but a promise. Jesus promises that as we follow him we will become fishers of men, women, and children. Our lives, reflecting the image of God, will attract and change others. To hold the good news of the Gospel of Jesus Christ to ourselves is a supreme act of selfishness.

– The Most Revd Ng Moon Hing, Bishop of the Diocese of West Malaysia and Primate of the Church of the Province of South East Asia (Anglican)

 

“I’ll be damned if I’m going to let another man tell me how to live my life!”

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A feminist friend once said to me, with passion and no small hint of exasperation, “If Jesus is just another wise teacher, I have no interest at all. I’ll be damned if I’m going to let another man tell me how to live my life! If he is not the Son of God, God’s Chosen One, the Messiah, then forget about it!

– Good News in Exile: Three Pastors Offer a Hopeful Vision for the Church, p. 9–10

 

A Response to “Lady Gaga vs. Religion?” (From: Jesus- meetpopculture)

For the original post from “Jesus-meetpopculture“, click this link.


Gaga has certainly amassed an immense fan base, and has, as you say, a ‘religion’ (I’d say she certainly preaches a gospel) based on inclusivity, tolerance, peace, and love.

There are certainly positive associations with Gaga’s ‘religion’ (e.g. inclusivity), along with other that aren’t too terribly positive.  But the negative ones (e.g. sexualization) aren’t articulated too often in popular circles, which I would say is a commentary on society/popular culture as a whole.

I find it interesting that you ask the question whether or not Gaga has created a ‘religion’ or a ‘non-religion’.  I’m not sure whether you addressed if her ‘religion’ was actually non-religion in your post, but I would say that it is certainly not non-religion.  Her persona/message – a gospel if you will – is full of religious qualities: outlining a belief system, including narratives/symbols (her own or stolen), and promoting a certain lifestyle.

Peaceful Future T-shirt graphic

She, as you say, envisions a future with a more peaceful religion for the younger generation.

Jesus too, includes poor people, women, Samaritans, lepers, children, prostitutes and tax collectors – outcasts – not only to listen to him, but he invites them into the Kingdom of Heaven.  This can easily be seen as a gospel of inclusion.

I would also say, strangely, that Gaga, when envisioning a more peaceful religion, echoes Jesus’ message in the Sermon on the Mount (Matt. 5-7).  Specifically when he teaches his: “You have heard that it was said…  but I tell you…” message.  He contrasts the ‘old’ ways and teachings: “Love your neighbour and hate your enemy”, with “Love your enemies and pray for those that persecute you.” (Matt. 5:43-44)

In these two ways, Gaga shares similarities with Jesus.  And if Christianity is the by-product of followers Jesus, I’ll be fascinated to see what ends up with followers of Gaga…

Of course, there is that whole thing with Jesus dying, resurrecting, and being the Son of God… that helps with establishing a lasting following.

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Many Christians, myself included, struggle with the problems of religion, in the same way that Lady Gaga does. (I like the interview a lot, I also like how she separates the church from religion, but that’s a whole ‘nother conversation)