Much of John Webster’s Holy Scripture: A Dogmatic Sketch has been ridiculously dense for me to read through. I might yet actually write something about what I’m reading, but I’ve found this chapter “Reading in the Economy of Grace” easier to read and beneficial.
In discussing the creaturely act of reading Holy Scripture (a.k.a. the Bible), Webster says:
We do not read well; and we do not read well, not only because of technical incompetence, cultural distance from the substance of the text or lack of readerly sophistication but also and most of all because in reading Scripture we are addressed by that which runs clean counter to our will. Reading Scripture is thus a moral matter; it requires that we become certain kinds of readers, whose reading is take up into the history of reconciliation. The separation of reason from virtue in modernity has made this acutely difficult for us to grasp.
Nevertheless, a Christian theological anthropology will envisage the act of reading Scripture as an instance of the fundamental patter of all Christian existence, which is dying and rising with Jesus Christ through the purging and quickening power of the Holy Spirit. Reading Scripture is thus best understood as an aspect of mortification and vivification: to read Scripture is to be slain and made alive. And because of this, the rectitude of the will, its conformity to the matter of the gospel, is crucial, so that reading can only occur as a kind of brokenness, a relinquishment of willed mastery of the text, and through exegetical reason’s guidance towards that encounter with God of which the text is an instrument.